Italics: Italian Art Between Tradition and Revolution, 1968-2008 is on view now through February 14, 2010 at the Museum of Contemporary Art in Chicago. This exhibition is reaping with revolution and rarity, ushering in art from Italy that has never or rarely been viewed by a North American audience. In the exhibition catalog, Italics curator, Francesco Bonami writes, “This country blessed with so many exceptional talents has trapped them in an invisible box” (28). Many of these talents are revealed in the exhibit, and this is what makes Italics stirring even as an idea, even before entering the MCA’s exhibition.
Upon entering the exhibit, the first visual encounter is the epitome of violent revolution with Maurizio Cattelan’s sculpture, All from 2008. Unlike much of his other sculptural work, this one is somber and sobering, not satirical. It is a meditation on mass murder as well as a meditation on creation itself. There is this mortal / immortal quality in this piece laced with an intensity his other pieces do not possess. It is as if this is the truth, the piece with most meaning to Cattelan and to its timeless context. Mass murder has been around for eons and marble is the perfect medium to portray the immortality of this mortal narrative, acting also as an allusion to Italy’s art tradition.
Walking through the galleries, I felt a very real feeling that this was the “moment” that so many Italian contemporary artists had been waiting for, and really had to wait for thanks to political turbulence in Italy. Returning again to Bonami’s catalog essay about Italics: “Just like large sections of Italian society, Italian art was for some time ‘hi-jacked’ by a political fundamentalism that choked even the strongest and most lively international instincts” (26).
Carol Roma’s 1970 sculpture, Presagi di Birnam conveys a heavy, choking sensibility in her minimal-but-not piece of a hundred or so deflated bicycle inner tubes that hang limp over a harsh and sturdy iron trestle. This piece conjures up a reeling array of emotions and associations: I feel a deep terror in seeing a violation, the dead inner tubing as little bodies slung over something cold and rigid; I feel a sadness seeing it after learning of the possible autobiographical allusions to her father’s suicide after his bicycle business failed; and finally, I feel a general emptiness, just like the inner tubes, now limp memories of a vehicular excitement with a past of enthralling numerous bicyclists on sunny days on Italian streets.
The documentary photographs of Letizia Battaglia show the sinister realities of Palermo in the late 1970s and early 1980s. Her photographs focus on the Mafia in Palermo, but also on the people of Palermo who suffer from poverty and the daily reality of bloodshed in their neighborhoods. Unlike the somber sculptures of Cattelan and Roma, these photographs have surpassed somber and advanced into the starkness of death. These are not representations of murder as Cattelan conveys in All, or the metaphorical expression of death as in Roma’s Presagi di Birnam. Battaglia’s works are absolute reality, and have an interesting home in the gallery hanging nearby Simone Berti’s Senza titolo, a photograph of a well-dressed Italian family in a grassy area posed within a contraption. This contraption at first reminded me of a jungle gym from a park or playground and then I was reminded of tool or a hinderance for mobility. Berti’s photo discusses play and familial love, so its proximity to Battaglia’s disturbing “crime scene” photographs further illustrate the complexity of Italy and this exhibition.
The claustrophobic and erotically-charged snapshots of Carlo Mollino have a careful beauty in the risque and classical poses of the women and in the photos’ unavoidable feel of the private meeting the public. His Untitled photos from 1968-1973 appear to be snapshots, photos that do not have the grandeur that classic art photographs would possess, but instead have this beautiful but seedy color and dreamy quality only able to be captured this authentically on a portable, mass-marketed pocket camera. This only adds to the layers of intrusion these photos exude, a private eye moment with a peep show element in tow.
Pietro Roccasalva’s painting, Skeleton Key III from 2007 has a motion that brings Francis Bacon’s oils of heads to mind, namely the one that appears to be the head of a bishop. Roccasalva works with intersections, literally playing with and blurring lines between genres of art, as well as human history. The subject in the portrait is difficult to identify with the Baconian focal point of motion in the piece, a fleshy additive in the face that seems to be playing with motion and its intersection with the subject. In this work, I see revision, a desire to start again and the result is the ultimate intersection of Classical portraiture and Modern Expressionism.
Margherita Manzelli’s small paintings N from 2002, Q from 2005, and T and U from 2007 sit quietly on a wall in one of the galleries. Perhaps because Manzelli may be one of the only Italian artists who is known outside of Italy, her inclusion here is noiseless in its very white canvases with her trademark tiny ladies emerging from it as if from a curtain call. Standing out among them is U from 2007, where the figure is surrounded by a drawn floral pattern that does not desire to be wallpaper, but almost a bursting forth of the woman in the piece who is the focal point. It has a goddess quality, but the subject’s white dress that looks to be stamped with five globules of red, possibly blood, make this another sinister contradiction as a theme rife in contemporary Italian art.
Every exhibition has a “strange room,” a gallery of weirdly placed delights and in Italics this room was undoubtedly the space where one will find Roberto Cuoghi’s photos documenting the decomposition of human faces. These are immediately startling pieces but are gently so in their earthy sepia browns and grays. And these are not just random faces found in varying stages of decay, but they are men the artists knows personally, one being his wealthy collector, David Halevim. Cuoghi takes a cast of the face of his subjects, lets it “stew” in his garden for about six weeks before burying it, ultimately achieving a very real and deeply starling record of decomposition and death. Cuoghi, like so many of the artists in the exhibition, plays with mortality as he plays with contradiction.
The role of contradiction and intersection is constant in this exhibit as it is in Italy, its history seeming to take a strange turn in the 1960s and now, in 2009, Italy it is really just beginning to come out of its microcosmic hangover. From Cattelan portraying the constancy of mass murder in the immortal medium of marble, to Cuoghi’s immortalizing digital photographs documenting something as impermanent as decay, speak to the main theme of contradiction and its intersection, an overlapping, and its inherent revolution in Italy and its art from 1968-2008.
The Arte Provera movement is addressed in much of the exhibit since many of the artists were a part of this radical movement in Italy against what Bonami mentions in the catalog essay: “the political family, the religious family, the organized-crime family, the bourgeois family, the industrial-tycoon family, the terrorist family, and those of the ‘extra- parliamentary’ political movement” (26-7). This was a movement created by the artists of Italy for the artists of Italy, if you will, another “family.” Much like avant garde movements in the beginning of the Twentieth-century, this movement in the later 1960s has the rich history of renegade exhibitions, namely those by art critic Germano Celant, and in turn an exposure contemporary Italian artists simply could not experience. And by extension, here in Chicago in 2009, this exhibition is significant on an array of levels, layers of meaning and emotion that is evident in each artwork on view now in this exhibit at the Museum of Contemporary Art.
Italics is undoubtedly an exhibition not only worth seeing, but an exhibition one must see. The sheer talent of the artists in the exhibit is a definite draw, along with the fact that these artists are barely shown in North America. But there is another reason why this exhibition in not to be missed and that reason is the opportunity to see an Italy that is rarely seen but is now visible in these very real artworks. It is an exhibition that does not leave the mind or the heart after exiting the museum, but it is one that will surely stay with you, inadvertently following you like a stranger who becomes a part of your daily habits. Something throughout your day will remind you of these artworks. Something will remind you of the turmoil and the ultimate declaration of freedom these artworks represent. Something will remind you of the power of numbers and passion, giving you something more to strive for while you move among your daily habits. And to quote Francesco Bonami again, “You could call Italics a kind of epiphany” (31). I would aptly agree.
Italics: Italian Art Between Tradition and Revolution, 1968-2008. Chicago, Illinois: Museum of Contemporary Art, 2008.
Visit the MCA’s ITALICS:
http://www.mcachicago.org/exhibitions/exh_detail.php?id=192
Buy the Catalog:
http://www.mcachicagostore.org/main/item_detail.php?pid=1184&cat=1














